Why I’m No Longer Talking to White People About Race by Reni Eddo-Lodge

I’d seen a few friends (and strangers) on Twitter and Facebook talk about Why I’m No Longer Talking to White People About Race (2017) by Reni Eddo-Lodge, and was very keen to read it myself. When it came out in paperback, I snapped up a copy and read it quickly – and it’s extremely good. I heartily recommend it – particularly to any white people who don’t think that white privilege is a thing. The main problem with this book, of course, is that the people who most need to read it almost certainly won’t. (Not that I didn’t need to read it – but I didn’t need convincing on most of what she wrote.)

The title comes from a blog post Eddo-Lodge wrote a few years ago – about why she was so sick of defensive white people refusing to listen to conversations about race, and how she was giving up on trying to help them understand. It’s an ironic title, of course, because this book is exactly her talking to white people about race – thank goodness. I had thought it might be more memoir-based, and there are certainly elements of her story, but what kicks us off is a chapter (‘Histories’) which is entirely objective. It’s about the history of racial oppression and the civil rights movement – in the UK. Even here, we hear a lot, lot more about the civil rights movement in the US, or South Africa, than we do about our own country. There is a common belief that class is the British inequality issue, and that race is broadly fine. Well, as Eddo-Lodge demonstrates thoroughly and yet concisely, this is not, and has never been, the case. She condenses enormous amounts of research very well, making this history section very accessible.

The rest of the book looks more at the lived experience of being a black person in the UK – and specifically a black woman – and explains how racism works in action. It is not, she writes, simply abuse shouted in the street or people consciously refusing to hire a black person (though it does include this); it is embedded in the systems that make up many facets of our society. White privilege (as she explains so patiently and well) is not saying that all white people are rich or have all opportunities dropped at their feet – it is an absence of the barriers and assumptions that people of other ethnicities face. As  a white man, for instance, I have never had to worry if my race or gender will be held against me when I apply for a job, drive my car, go into a shop, or simply walk down the street. I have never had to feel that I am the de facto spokesperson for my race, or that I will be judged by what some other white man has said or done. I even have the privilege that I can decide when I want to engage in conversations and thoughts about racial equality. All of this is to say – it’s extremely easy to ignore or be ignorant of my white privilege, and it is only by engaging properly with books like Eddo-Lodge’s that I can fully recognise what it means. As a white person, my role here is to listen to other experiences and to listen to an explanation of the invisible frameworks of my life and my society – only visible if you are excluded from them.

Eddo-Lodge is an excellent writer and (praise be for popular non-fiction!) includes proper referencing – why is this so often absent? It leads one off in all sorts of other directions to explore. She also allows people with opposing views to have their say, even the bizarre and offensive Nick Griffin. I do wonder whether people like him need more air time, but she notes that the UK’s defamation laws could land her in hot water if she doesn’t give him a chance to air his thoughts.

Later chapters look specifically at feminism and class. The former I found particularly interesting – around the ways in which feminist movements have often been predominantly about white women, and how some white women have been reluctant to acknowledge that, though marginalised in one part of their identity (gender), they have privilege in another (race). She did lose points in my eyes by using the term “anti-choice” – nobody is ever anti-choice, or anti-life for that matter – and I would have liked a bit more interrogation around some more rational objections, like the abundance of theory-based rhetoric in what should be an accessible movement. But these are relatively small objections.

The afterword – a bonus of the paperback edition – looks at how people have responded to the book. Spoilers: people at book events tended to have a lot of opinions without having read the book.

I do realise the irony of saying how important it is that white people listen and try to understand while not quoting directly from the book at all. Sorry, Reni, I’m writing the review without a copy in front of me. But I heartily recommend this – it’s very readable, very informative, and has the potential to effect real change. If you’re scoffing at this review, I particularly encourage you to get hold of a copy. And if you’ve been nodding your head throughout, then you probably won’t have your life and perspective changed – but it’s definitely worth a read nonetheless.

7 thoughts on “Why I’m No Longer Talking to White People About Race by Reni Eddo-Lodge

  • August 6, 2018 at 7:11 am
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    That sounds like an excellent book. As an American, it would be fascinating to read more about the civil rights movement in the UK and to see what’s alike and different compared to my own country’s history. It also reminds me of a quote I once saw about privilege (I’m paraphrasing here, and probably clumsily) — “White privilege doesn’t mean your life is easy; it just means that your race isn’t one of the things making it difficult.”

    On a totally separate note: I have a suggest for a podcast topic. It’s something along the lines of “Does the cover of a book matter?” Not just does the cover make you want to pick it up, but does it in some way create an expectation for you about what the inside of the book will be like, and does the cover actually affect your reading experience? I’ve got my own opinion and would love to hear what you and Rachel think. (And apologies if you’ve done this topic before and I missed it. I discovered your podcast last year and haven’t yet worked my way through all the back episodes!).

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  • August 6, 2018 at 9:56 am
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    Well written and most timely (sadly) Simon. I am sure I would benefit from reading this. I am more and more aware (in many ways not just race & gender) how privileged my life is. I have a good friend who points out some uncomfortable truths to me from time to time.

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  • August 6, 2018 at 10:16 am
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    I’d love to borrow your copy of this if you’d be happy to loan me it, Simon.

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  • August 6, 2018 at 3:02 pm
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    Very thought provoking Simon. I am one layer of privilege down from you being white but female, but still well aware of a number of cultural assumptions that are made in my favour and shouldn’t be. Interestingly, I was fairly involved in the second wave of feminism in the late 1970s and at that point there was growing awareness of the double discrimination that women of colour were facing. So I don’t necessarily think that feminists of that time were at all resistant to the idea although nowadays who can tell as the movement has become so ideologically diverse. I can think of a number of people who need to read this, but alas would be the last ones to do so…

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  • August 7, 2018 at 2:39 am
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    >There is a common belief that class is the British inequality issue, and that race is broadly fine.

    Very true! And I think the reverse is also true — the US tends to acknowledge having issues around race, but gets reeeeeal weird about class. Countries are weird! Anyway, I have this book checked out from the library right now and I am extremely looking forward to reading it.

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  • August 8, 2018 at 12:25 pm
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    I really need to read this book. Well, hopefully I don’t NEED to read this book in that I have a good awareness of privilege (it’s a bit easier when you are, as Karen describes it, one layer of privilege down by virtue of being female, as you get used to explaining male privilege to people). Intersectional feminism is finally working overtly on the double discrimination within feminism, one good thing to come out of identity politics, and yes, I agree that this began to be looked at by many within the latter parts of the second wave.

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