Isolarion by James Attlee

I joined my village book club at exactly the wrong time. I did make it for their annual meal (which was a slightly odd way to meet those I’d not previously met) but the next meeting came after the pandemic hit and we decided not to go ahead. A few days later, we were in lockdown. I still haven’t written about The Citadel by AJ Cronin that we read for that, but I loved it.

This was before libraries shut, so we were able to get our next book: Isolarion: A Different Oxford Journey by James Attlee, published in 2007. As you find out in an epigraph – isolarion is ‘the term for 15th-century maps that describe specific areas in detail, but that do not provide a clarifying overview of how these places are related to each other’. It’s a pretty self-indulgent title, since nobody will know what it means without opening it, but authors often seem to lose their heads when it comes to a title. The ‘specific area in detail’ in question is Cowley Road, Oxford. It’s a long road that goes straight through East Oxford – the less affluent area of Oxford. (It’s an intriguing phenomenon that you will hear people talk about North Oxford and East Oxford, but never about South or West.)

From the events mentioned, Attlee was researching this around 2002-2004. I moved to Oxford in 2004 – to a big, ugly student accommodation block next to the Plain Roundabout, which divides East Oxford from Central Oxford. I could see Cowley Road from the kitchen window. I lived in Oxford for 15 years, and before I finally managed to move out to a little village, I lived in East Oxford again for a few years. I never lived on Cowley Road itself – this country boy could not have coped with living on a busy road – but I lived around it off and on for quite a while. So I definitely had a personal interest in seeing what Attlee would make of it – I don’t know if it would have the same appeal for people who’ve never been there. Who knows.

The beginning of this book starts a trend that was also my favourite element of Isolarion – going into the different shops, pubs, restaurants etc of the street, and learning about them from their owners. Learning what it was like to have a business there, and how the proprietors ended up there. Because East Oxford is easily the most multicultural part of the city, and that’s reflected in the range of shops there: Brazilian art gallery, Chinese medicine, Polish food, Lebanese food, Indian food… there are a lot of food shops there. My favourite to walk past, though I never went in, was a robemakers – because the mannequins in the window wore clerical robes that reminded me of life in a vicarage. Some of the places Attlee mentioned had disappeared before I moved a little while later – some are still in situ, though you’ll also find Sainsbury’s, Costa, and other signs of gentrification there now.

All of this was wonderful – building up the sense of recent history and community, talking to people who’ve been there all of their lives. It certainly isn’t romanticised – he also talks about the churchyard where people get drunk, the levels of homelessness, the mentally unwell people who pace the street (I recognised the people he spoke about). He talks about the porn shop – that, no, I have never been in. It’s called ‘Private Shop’ – when Attlee wrote about it, and when I moved to the area, it was a blue shop with a discreet sign. Now it’s still called ‘Private Shop’ but the ‘A’ is silhouette of a naked woman… some discretion has been lost.

Alongside this, Attlee documents his attempts to guide the local planning committee about how best to celebrate the area – he is very anti having a gateway arch at the beginning of the street. It was a little off-putting how certain he was that he was right and other locals were wrong, but it was an enjoyably immersive sense of living in the community.

So, there were the makings of a book I really loved. I could even forgive his casual dismissing of students as being part of East Oxford life, though I’d point out that they (we) spent a lot more time there each week than people like Attlee, who commute to London. But he rather lost me when he got abstract.

Increasingly, Isolarion turns to philosophical tangents. He gives overviews of various religions, and has some platitudes to share about them. The concrete gives way to his musings about them, and I didn’t find his musings particularly exciting. He quotes Robert Burton’s The Anatomy of Melancholy a bizarre amount that an editor should have cut down on – it reminded me of another book about Oxford that kept going on about Isaiah Berlin. Stick to the topic on the table, folks, and don’t let your personal obsessions take over!

So, if this was edited down to the concrete – and if Attlee had interviewed more people – it would have been a truly wonderful book. As it was, I still loved reading it – paradoxically, I enjoyed it more than the sum of its parts. But I do wish he’d been stricter with himself about what made Isolarion great and what was interesting just to him.